In this post, I wanted to focus on Queen Katherine of Aragon, the first wife of Henry VIII of England. With all the focus on Anne Boleyn, Katherine is typically remembered for her struggles later in life. She is remembered as the old, unattractive, stubborn woman who was being replaced by her young and vivacious lady in waiting. In reality, Katherine of Aragon was an extremely strong woman, a very popular queen and a role model for many of her subjects. She was intelligent and educated. She was also loyal to a fault. She was born of Queen Isabella (who was the queen of Castile in her own right) and King Ferdinand. She was trained for queenship since she was a toddler and prepared entirely for her role as a leader. She was integral to the success at the Battle of Flodden. It is easy to see why she remained popular with England’s subjects even after the King had decided to put her aside.Continue reading “The Strength of Queen Katherine”
The turn of the century brought about a new era of suffragists. The previous generation attempted to fight for their suffrage rights while still trying to fit into the roles that society made for them. They wanted to fight for progress, but also could not afford to stand out in ways that may look badly on the cause as they would lose support. For this reason, the old generation of suffragists did not encourage street speaking, marches, or acts of civil disobedience. Victoria Woodhull (a woman who I profiled two years ago: historynavigator.org/2018/06/18/victoria-woodhull-first-female-presidential-candidate-and-activist/ ) was a woman ahead of her time and was a very popular figure. She was bold and headstrong. She even announced her candidacy for president in 1870 (prior to women receiving the vote!). Woodhull was a divorcee and lectured about women’s rights and their sexual freedom. It was the free love portion and her spiritualism beliefs that cause the suffragists to want to disassociate from Woodhull’s brand. They knew that this would be a discouragement to any politician who may have sided with their cause. Society was not ready to accept women’s suffrage AND their sexual freedom. Just like with the temperance movement, the women of the older generation were still very concerned with appearances despite their activism.
Yet, in the wake of the 20th century, the world was changing. In Great Britain, the “suffragettes” were making loud scenes to get what they wanted. The suffragettes held parades, gave speeches, performed skits, participated in hunger strikes , and , sometimes, even performed acts of violence. American suffragists, like Harriot Stanton Blatch (daughter of Cady Stanton) , traveled to Great Britain and were influenced by what they saw there.Continue reading “Timeline of Women’s Suffrage : 1848-1920. Part 2”
Last week, we celebrated the 100th anniversary of women’s suffrage in America. It is an amazing milestone to hit and to honor, but, on the other hand, it is shocking to think that the female citizens of this country have only had the right to vote for one hundred years. There are so many stories, people, and events that went into the long fight for the 19th Amendment, but in these next two posts I have compiled the events and stories that I feel were most important and encapsulated the movement.
Seneca Falls Convention, July 1848
The Seneca Falls Convention in 1848 sparked the women’s suffrage movement in America. The event was organized by five women: Elizabeth Cady Stanton, Lucretia Mott, Mary M’Clintock, Martha Coffin Wright, and Jane Hunt. It took place in the small town of Seneca Falls, New York. This convention was an early introductions, worldwide, of the concept of women’s suffrage. But how did this convention suddenly come about?
The abolition of slavery was one of the first political movements that women participated in and were able to exercise political agency. Beginning in the 1830s, American women were speaking out against slavery in public lectures. A woman’s role, during this period, was to be stowed away in the “private sphere”. They were to be dutiful wives and take care of the children. Being regulated to the household, women never had a chance to reach out further and participate in the public sphere. They were barred from taking an active role in politics. To society, their opinions were unimportant. After a woman married (which was expected of them) they would lose any few freedoms they had and were dependent on their husbands. Married women had virtually no property or financial rights and the option of divorce was near impossible. The ideal “True Womanhood” of the period was a wife/mother who was pious and submissive. By the eyes of the law, women were dependents rather than a true citizen.Continue reading “Timeline of Women’s Suffrage : 1848-1920. Part 1”
August 2020 marks 100 years since the 19th Amendment was passed. This amendment provided women with the right to vote in the United States. It is hard to believe that it was not until 1920 that the female citizens of America received a right that should have been automatic as a citizen of the country. This right is often taken for granted today and it can be difficult to imagine a time when a woman would actually be arrested for voting in an election! It is important to remember this anniversary and to remember how hard the women who came before us fought. They fought so we could participate in government and in the decision making of this country. It is critical that we exercise this right every opportunity we have. During August (and likely the months beyond), I would like to highlight some of the tactics the suffragettes used to have their voice heard, famous standouts, and highlight how much hard work was put into the movement.
This month I wanted to write an article about two figures who made such an impact, yet have been forgotten through time. Marsha P. Johnson and Sylvia Rivera were icons of the LGBT and transgender movement during the 1960s and 1970s.
In the mid-20th century, it was still difficult for homosexuals to be open in the world. It was even more difficult for transgender individuals. Those in the LGBT community were ostracized from society. Society still did not want to acknowledge their existence. Most employers excluded and denied opportunities for those of the community. Some were sent to mental institutions to go through shock therapy to “cure” any “unnatural” thoughts. Many had no where to go and were unable to obtain employment. They ended up on the streets after running away or being abandoned by their own families.
This is the world that Marsha P. Johnson entered after graduating high school with $15 dollars to her name. She immediately left her home in New Jersey to move to New York City in 1963. In her hometown, Johnson was not accepted as a transgender female. She experienced harassment by males and in a 1992 interview she stated that she was a victim of sexual assault. She moved to Greenwich Village in 1966 and found a community of people who accepted her. She became a part of the transgender community and participated in drag.
Part One ( The Great Cause (Part 1) )
Part Two ( William Wallace’s Rebellion (Part 2) )
In 1297, the Robert the Bruce was 22 years old. In part 1 of this series, his grandfather (also named Robert Bruce) was one of the contenders for the Scottish throne but lost to John Balliol. The Bruce family was still one of the most powerful Scottish families and were determined to see their claim to the throne fulfilled. They sided with Edward I when the first rebellions broke out. This was because they refused to back their rival John Balliol and hoped others would support their claim. Now, the young Robert Bruce, against the wishes of his father, decided to join the Wallace’s rebellion in 1297. In 1298, Bruce was named Guardian of Scotland. His rival, John Comyn (the nephew of John Balliol), was also named co-Guardian. The men disliked each other and again were beginning to split into factions, just like their previous relations. Yet, despite these factions, in 1302 Edward received oaths of allegiance from all parties. Was young Robert the Bruce going to honor this oath?
In part one of this series (The Great Cause (Part 1)), Edward I had forced the Scottish nobles and their King to swear an oath of allegiance to him as their “overlord”. As he believed he had finally subjugated Scotland, the English king attended to affairs in other parts of his kingdom. After the betrayal of John Balliol and a failed rebellion, Edward I completely occupied Scotland. He sent soldiers to ensure his rule would continue. The people of Scotland were taken advantage of and abused under this military occupation. Scotland needed a new champion to take up their cause for freedom. Their nobles had failed them with their infighting and military defeats, so it was time for one of their own to pick up his sword.
William Wallace’s background is hazy and was thought to be the son of a minor feudal lord in Renfrewshire or Ayrshire. He seems to have grown up with military training which contributed to his later success. He was a very tall man . He was over six feet when the average male height was about 5’6” (though this physical characteristic was highly exaggerated in legends). Walter Bower (author of the Scotichronicon) describes him as having “a certain good humour, had so blessed his words and deeds with a certain heavenly gift, that…he won over to himself the grace and favour of the hearts of all loyal Scots.” Bower also described him as “fair in his judgments”, compassionate, patient, and a skilled orator. Yet, English sources would describe him as “a vagrant and a fugitive”, a “bloody man”, and “a chief of brigands” (Morris, pg 303).
Throughout history, morality laws have been used by empires to place restrictions on society in order to create a specific image and enforce power. Many times, these laws would especially affect a specific group within the population. The post this month will compare two different ancient cultures and reveal how ancient morality laws were used to place controls on women. It will explore how these restrictions were to help create the ideal society that the leaders envisioned. In the process, some amazing heroines, The Trung sisters of Vietnam, will be highlighted. Even in the current era, morality laws can still be found. In the past decade there have been many debates which affect marriage rights, healthcare, and the choices of particular groups in our society. Many of the ancient laws that are discussed here will seem outdated, but it is interesting to compare to the discussions happening in our world today.
In this post I want to bring attention to the Christmas Eve Italian Hall Disaster. This event is a forgotten piece of history to those outside of the local area. This story takes place in the early 1900s during a time where big corporations were booming and there were essentially no restrictions on how an employer could choose to treat their work force. It begins with local workers who became fed up with the way they were being treated and realized that they should be worth more to their employers. With great sacrifice to many union families, a strike begins. Unfortunately, it will end in a Christmas tragedy, but there will be a legacy that these families left behind. It should not be forgotten.
“The female sex has been left defenseless for a long time now, like an orchard without a wall and bereft of a champion to take up arms in order to protect it…”
–The Book of the City of Ladies by Christine de Pizan, 1405
Feminism in the 15th century? This is considered a rare concept during the medieval period. This was an era of serfs/lords, arranged marriages, and a time when women were viewed as little more than property. This period lacked champions to stand up to the patriarchy that dominated society. Well, such a champion did exist, though many may not have been familiar with her. She is considered France’s (even Europe’s) first profession female writer and was popular internationally. Her name was Christine de Pizan.
Christine is considered one of the first feminist figures as, through her work, she directly addresses many of the injustices her sex had been subjected to. She calls out the injustice of their treatment in a very progressive manner. This is evident in two of her most famous books, The Book of the City of Ladies and The Book of the Three Virtues. Christine’s version of feminism in the 15th century is still not like it is today (as she was still a woman of her time), but it was extremely radical for the period she lived through. I first learned about this amazing woman in an art history course in college and she has been a figure that I have wanted to highlight for a long time now. Continue reading “The Creation of a City of Ladies: Christine de Pizan and her Legacy”